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Conference paper: Henry Williams’ intellectual formation in English Dissent
… and his views on the Waitara controversy, c. 1860. The slides and recording below represent a conference paper given at the New Zealand Historical Association Conference last week, at the University of Auckland. (The NZHA conference is the main conference of Aotearoa-NZ historians held biennially.) Abstract of paper: The Church Missionary Society (CMS) missionary…
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Published article on reconciling the Māori and English language texts of the Treaty-te Tiriti
Citation: Samuel D. Carpenter, “Reconciling the Treaty/te Tiriti Through the Discourse of Civil Government/Kāwanatanga,” Journal of New Zealand Studies 39 (2025): 44-64, https://doi.org/10.26686/jnzs.iNS39.9892. Link also here: Reconciling the Treaty/te Tiriti Through the Discourse of Civil Government/Kāwanatanga | The Journal of New Zealand Studies Abstract:This essay charts a middle course between the old, basically Pākehā orthodoxy…
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Talk at National Library on Henry Williams + Te Tiriti
I was invited by the National Library, “E Oho! Waitangi!” series, to share my research and insights into Henry Williams’ translation of the Treaty of Waitangi. I append below my text from this talk for download. (Please cite to this page if using for research purposes.) The Event page at National Library is here: E…
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Translating the Scriptures into te reo Māori in Aotearoa-New Zealand in the 1830s
RECENTLY PUBLISHED: Samuel D. Carpenter, “A Historical–Contextual Analysis of the Use of “Tapu”, “Utu” and “Muru” in the Māori New Testament and Book of Common Prayer,” Religions 15, no. 9, art. 1109 (2024). Link to open access article here: https://doi.org/10.3390/rel15091109 ABSTRACT: Building on Wittgenstein’s theory of ordinary language use and Lamin Sanneh’s insights into the…
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From the Archives, no. 7
Microcosm of a missionary library – Church Missionary Society, New Zealand, 1824. Yesterday, I came across this fascinating little insight into the reading world of an early nineteenth century, evangelical missionary. Recorded in Missionary Committee minutes of meeting is the following little window on this world: Mr [Henry] Williams reports that Mr [Thomas] Kendall has…
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from the lecture room #2
Below is a second lecture segment that highlights two of the most significant Māori political speeches and correspondence of the mid-nineteenth century: Rēnata Kawepō’s critique of the Waitara transaction, and Wiremu Tamehana’s defence of the Kīngitanga. (Another segment from my lecture series at Laidlaw College for the level 600 and 700 paper Te Harinui: Christianity…
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Selwyn Lecture by Dr. Samuel Carpenter
St John’s Theological College/Hoani Tapu te Kaikauwhau i te Rongopai, November 2nd, 2022. Abstract The Paihia mission settlement was a site of revolutionary change as Māori and missionaries forged a new culture at the intersection of British and indigenous worlds. In this lecture, Dr Carpenter focused on the ‘life-ways’ of this mixed settlement, describing how…
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What I’m Reading – VLOG#5
Correspondence of Wiremu Tamehana, AJHR 1865: AtoJs Online — Appendix to the Journals of the House of Representatives — 1865 Session I — E-11 RETURN OF THE CORRESPONDENCE SIGNED OR PURPORTING TO BE SIGNED BY WILLIAM THOMPSON TE WAHAROA, ETC. (natlib.govt.nz) Tony Ballantyne, NZJH, 2011: New Zealand Journal of History – document (auckland.ac.nz)
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What I’m reading – VLOG #1
I’ve started a Video Log to talk about what I’m reading and what I’m thinking about in the history of Aotearoa New Zealand and the British world and empire.
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Review of Andrew Sharp – Samuel Marsden bio
I recently had published a review of Andrew Sharp’s significantly-proportioned appraisal of Samuel Marsden’s life and ‘opinions’: in the New Zealand Journal of History, vol 51, no 1 (2017), pp 216-217: Carpenter – review of A Sharp – Samuel Marsden (Auckland, 2016)